What stressed them out was a soulful exercise for me. How I named three children all at once was a subject of fascination to many people. Without knowing the genders of each of the trio, those who struggled to decide on one girl name and one boy name couldn't fathom how we could figure out how to settle on names for the possible gender combinations: 2 boys, 1 girl; 1 girl, 2 boys; 3 boys; 3 girls; first names, middle names. People were so curious about my techniques.
I am an expert in naming babies. As a rabbi I have the honor of helping others select names for their children. Even before I ever became a parent I named many children. And since I've given birth to three children I have named many more. Sometimes I am consulted in advance; usually I enter the process in preparation for a baby naming ceremony. Rarely do the parents come to me with a Hebrew name for their child. They turn to me for methods and suggestions.
People go online and find names that are supposedly Hebrew with no actual linguistic connection to Hebrew. People find names in books that would make Israeli's laugh. There are Biblical names, modern Hebrew names, and Yiddish names. There are traditions, some more influential than others, and guidelines that vary from community to community.
Most ubiquitous is the Ashkenazic custom of naming a child in memory of a loved one lost. It's always helpful when the parents know the relative's Hebrew name. Most times, they have to do some research. With Yiddish dialects, nicknames, distant memories and no documents to confirm, finding out an actual Hebrew name can be challenging. Knowing the names is also quite crucial for the ketubah, wedding contract, for an aliyah to the Torah, for a Jewish divorce document (Get), for a grave stone.
Any and all of these written sources can be used to find Hebrew names to keep in the family. Still, it is rare that a baby receive the same exact Hebrew name as her deceased relative. We may use the Hebrew basis of a Yiddish name, the feminine of a man's name, or the masculine of a woman's name. A popular technique is using the same first letter, so Yisroel becomes Yaniv, Rachel becomes Ronit, Elizabeth becomes Elisheva. Another method I like is finding another name with the same meaning as the relative's name; this is especially helpful when the Hebrew name is totally untraceable and we use the English name to translate into a Hebrew form.
Selecting a name is a significant task, one that will be with our children forever and ever, and be in our family l'dor vador, from one generation to another. Announcing the name and bestowing it upon the child is a powerful ritual. Both are huge honors for me, explaining why I became an expert in this ritual area?
The Lion King captured it perfectly when daddy whispered baby cub's name to him, then Lion King Mufasa held up baby Simba, the future Lion King for all the kingdom to see. That is the personal and public significance of the Brit/Covenant ceremony, both for boys in Brit Milah and for girls in Brit Bat. Simba was welcomed into the Circle of Life, and Jewish babies are welcomed into the the Covenant of Israel, that holds sacred the Tree of Life, Torah teaching.
Brit ceremonies are one of my favorites; I'm excited for my second one of the season this Sunday! (Since naming ceremonies for girls aren't commanded to be on the eighth day like a Brit Milah for a boy, parents often delay the Brit Bat until a convenient time. And voila, I usually have summer Sundays booked fun with Brit Bat ceremonies!)
I have a knack for naming. As always, I aim to help people be true to themselves. Its a matter of style. We name our children the same way we present ourselves with clothing, hair, makeup and accessories. All an expression of our true selves, we strive to match each new soul with the name that best represents her shechinah self. With all the careful consideration in selecting a child's name, the ritual must match the intention in intensity. In this sacred naming of a baby, child, or even an adult Jew-By-Choice, we welcome a new soul into our family, community, covenant and world with blessing, great pride and joy. The ceremoniousness of the ceremony is fitting to the precious purpose.
Today is day 30 of the Omer, which is 4 weeks and 2 days of the Omer.
For consideration: what are your names? English, Hebrew. First, middle, last, daughter/son of.... What name do you call yourself? What name does God call you? Who and what have you named? How did you select those names and do they fit the soul of the being? If you were to name your self right now, how would you decide?
apologies: I missed a few nights! I am sorry that I couldn't keep up my writing commitment this week. I hope to fill in the missing days, so look out for out-of-order numbers.
Showing posts with label divorce. Show all posts
Showing posts with label divorce. Show all posts
Thursday, April 29, 2010
Sunday, April 11, 2010
13 - Endings and Beginnings
Today I helped two couples finalize their divorces. And I said mazal tov each time.
Divorce itself is not cause for celebration, clearly it is a loss of hopes and dreams. By the time couples initiate the Jewish legal divorce process their civil divorce is complete. Often they wait years, until one of the two is ready to re-marry, to get the Get – the document that severs the bond of marriage. At that point, the mazal tov acknowledges their readiness to welcome new beginnings. Of course I only select those words when I know the situation. And even then, when years have passed – five, ten even thirty years- the Jewish divorce proceedings draw up some amount of emotional tension and uneasiness. Though each person has “moved on” in life as if they were divorced, they know on a deep level that this tie still binds. No matter that they have no regard for Jewish law, they know that they neglected to finalize a Jewish divorce and at some psychic level feel that mental-spiritual attachment.
Mazal tov actually implies a wish that the stars and constellations will be aligned in a good way. In this sense that is always an appropriate blessing, more specific than a blanket congratulations. With divorce, a hand written document is drawn up specifically for these two people and for the sake of their divorce. It permanently breaks the bond of covenant created under the chuppah, an action that no one ever envisions for themselves. At the wedding, a forever future is dreamed up as two people bind their destinies together. With divorce comes the end of those dreams and a often jarring jump to a new path, new cosmos.
Having been through it myself, I know that it can be the right thing. And even when it is, that it can be the hardest thing a person does. When I facilitate the Get process my intent is to accompany the individuals in their decision to pursue a Jewish divorce. I honor their choice, educate them about the process and encourage them to seek support. Trying to balance ritual meaning with particular and scripted legal requirements, I wonder if there is more I can do to represent Jewish wisdom on loss, and starting over.
Heart pounding when purchasing a book about divorce, scared to share my decision, I remember feeling so lonely and ashamed. Once made, the decision was a revelation of truth yet did nothing to lessen my love. We divided property and pets and began an excruciating period of negotiating acceptable contact.
When a rabbi told me that it takes five years to get over divorce, I optimistically hoped it would be shorter for me since I was certain in my decision and already felt relief. Life moves on and even improved immediately for me, and I know my ex-husband had a quite different experience. I wish neither of us had to go through that pain, the grief, at our own time, in our own world, and my sympathy extends to both of us and to every person that dissolves a marriage. I wasn't so special to get a shortened sentence. And now, I believe that there is always some degree of healing that can happen even five, ten, thirty years later.
Safely on the other side, I know that the stars do shine after the darkness of divorce blows over. The relationship had its lessons, its learnings. The divorce cultivated strength and resolve. Completely certainly and undoubtably severing that bond is essential and that is why I feel strongly about facilitating the process for every divorcing or divorced person.
Mazal tov is good fortune, which is certain to follow, in time. A whole new constellation of life awaits, worlds of blessings, rays of illumination.
Today is the 13th day of the Omer. One week and six days.
For your practice: what needs closure in your life? How can you become ready to end that chapter? In what ways are you still mourning past losses? What are your lessons and learnings from the past? How do you dream your stars will re-align? Create a ritual for yourself to sever a bond that you need to let go of. Consider writing, mikveh, time in nature, art and more.
Divorce itself is not cause for celebration, clearly it is a loss of hopes and dreams. By the time couples initiate the Jewish legal divorce process their civil divorce is complete. Often they wait years, until one of the two is ready to re-marry, to get the Get – the document that severs the bond of marriage. At that point, the mazal tov acknowledges their readiness to welcome new beginnings. Of course I only select those words when I know the situation. And even then, when years have passed – five, ten even thirty years- the Jewish divorce proceedings draw up some amount of emotional tension and uneasiness. Though each person has “moved on” in life as if they were divorced, they know on a deep level that this tie still binds. No matter that they have no regard for Jewish law, they know that they neglected to finalize a Jewish divorce and at some psychic level feel that mental-spiritual attachment.
Mazal tov actually implies a wish that the stars and constellations will be aligned in a good way. In this sense that is always an appropriate blessing, more specific than a blanket congratulations. With divorce, a hand written document is drawn up specifically for these two people and for the sake of their divorce. It permanently breaks the bond of covenant created under the chuppah, an action that no one ever envisions for themselves. At the wedding, a forever future is dreamed up as two people bind their destinies together. With divorce comes the end of those dreams and a often jarring jump to a new path, new cosmos.
Having been through it myself, I know that it can be the right thing. And even when it is, that it can be the hardest thing a person does. When I facilitate the Get process my intent is to accompany the individuals in their decision to pursue a Jewish divorce. I honor their choice, educate them about the process and encourage them to seek support. Trying to balance ritual meaning with particular and scripted legal requirements, I wonder if there is more I can do to represent Jewish wisdom on loss, and starting over.
Heart pounding when purchasing a book about divorce, scared to share my decision, I remember feeling so lonely and ashamed. Once made, the decision was a revelation of truth yet did nothing to lessen my love. We divided property and pets and began an excruciating period of negotiating acceptable contact.
When a rabbi told me that it takes five years to get over divorce, I optimistically hoped it would be shorter for me since I was certain in my decision and already felt relief. Life moves on and even improved immediately for me, and I know my ex-husband had a quite different experience. I wish neither of us had to go through that pain, the grief, at our own time, in our own world, and my sympathy extends to both of us and to every person that dissolves a marriage. I wasn't so special to get a shortened sentence. And now, I believe that there is always some degree of healing that can happen even five, ten, thirty years later.
Safely on the other side, I know that the stars do shine after the darkness of divorce blows over. The relationship had its lessons, its learnings. The divorce cultivated strength and resolve. Completely certainly and undoubtably severing that bond is essential and that is why I feel strongly about facilitating the process for every divorcing or divorced person.
Mazal tov is good fortune, which is certain to follow, in time. A whole new constellation of life awaits, worlds of blessings, rays of illumination.
Today is the 13th day of the Omer. One week and six days.
For your practice: what needs closure in your life? How can you become ready to end that chapter? In what ways are you still mourning past losses? What are your lessons and learnings from the past? How do you dream your stars will re-align? Create a ritual for yourself to sever a bond that you need to let go of. Consider writing, mikveh, time in nature, art and more.
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